Are You a "Recovering Christian"? You're Not Alone.

Matthew Vire • March 7, 2022

I grew up Catholic, and I remember how deeply devout I was as a child. Then something happened. The love and comfort I felt in the belief that I was inseparably connected to God turned into something else: fear, shame, and self-loathing. I had come to recognize that I could never be the person the church told me I must be.

I was taught that I would be damned to eternal punishment for something over which I had no control. I was told that I should have control, that actually I did, and that my inability to change was a personal and willful failure, a rejection of God’s will. No amount of prayer and willing myself to be straight made a difference. I hated myself for it, and I was told that this, too, was a sin. I despaired for years. I still haven’t shaken that feeling completely.

Even before I knew I was gay, I felt a growing sense of unease around the church. There was much love in evidence. However, the love was inherently conditional on obedience to rules from the Bible, an ancient and self-contradicting text revered by my elders as the literal word of God, its stories taught as historical fact. I wanted to believe. I could not. And at the same time, I could not stop believing.

Then there were the preachers I heard regularly. My father was not Catholic, but he identified as a “God-fearing” man. He tuned the radio to ranting, angry-sounding sermons of men like Vernon McGee, Jimmy Swaggart, and Jerry Fallwell. They all told me I was garbage, without hope of redemption unless I could resist or expunge my homosexuality. I heard them so often that to this day, I cringe viscerally at the sound of evangelical preaching—even the non-judgmental, inclusive kind.

That I am active with The Garden attests to its genuine, loving inclusivity. I feel accepted, yes; welcomed, absolutely; valued, without question. I trust the leadership, integrity, and intent of The Garden. But I don’t feel at home. The wound is too deep.

Do you relate to any of this? Do my thoughts resonate with you? Do they make you feel like defending the church? To what degree do you feel at home when you find yourself in a faith community, whether weekly by choice or occasionally at a funeral or wedding?

We’re talking about the church — and a lot more* — Monday evenings through March 28 in The Generation Project: Call Me By My Name. This group is decidedly not about evangelism. You’re encouraged to come in person,
but you can join us on Zoom, too. Come share your story. Ask questions and share your feelings in a supportive forum. We do not seek to convert you. But we would love to hear you.

*Topics include but may not be limited to pronoun preferences, gender roles and identity, church hurt, and the role a faith community might serve for those who have been (or continue to feel) not-at-home in church.



By Rev. Dr. Carolyn Scanlan-Holmes October 28, 2025
All Saint's Day
By Rev. Richard Brendan October 21, 2025
Practicing Joy
October 15, 2025
On a crisp October morning, something unexpected happened at a community breakfast in Fishers, Indiana: Christmas came early. But this wasn't about jumping the gun on holiday decorating or premature caroling. Instead, it was about something much more meaningful: using the story of Christmas to build understanding across faith traditions. A Gathering of Neighbors The Niagara Foundation, a national organization dedicated to fostering relationships between people of different cultures and faiths, hosts quarterly community breakfasts through its central Indiana chapter, operated by the Turkish Muslim community. These gatherings bring together anyone who shares a simple but powerful desire to break down barriers and build bridges in our increasingly diverse world. At their community center in Fishers, the Foundation regularly invites speakers from various faith traditions to share perspectives with the group. On October 11, 2025, it was Betty Brandt's turn. As Program Director at the Garden Community Church, Betty chose to explore the topic of Christmas, familiar to most yet full of surprising history. The History Behind the Holiday Betty's presentation explored how Christmas as we know it came to be. She explained that December 25 wasn't celebrated as Jesus' birthday until 330 AD, when Pope Julius decreed it "The Feast of the Nativity." This date wasn't chosen randomly. Appropriating the pagan holiday allowed early Christians to continue celebrating the pagan winter solstice, the return of the sun, with its lights, candles, and festivities, while assigning new Christian meaning to these traditions. From there, Betty traced the evolution of beloved Christmas traditions including the transformation of Saint Nicholas into Santa Claus, the development of Christmas carols, the adoption of evergreen trees as symbols of eternal life, and the creation of live nativity scenes. Each tradition, she showed, carried layers of cultural adaptation and meaning. A Story That Captures Everything Betty concluded with a true story from December 24, 1944, during the brutal Battle of the Bulge in World War II. As a fierce snowstorm raged, three American soldiers and three German soldiers took refuge in the home of a Belgian woman and her son. In that small house, on Christmas Eve, these young men put down their weapons. Together, they accepted the hospitality offered to them, shared a meal, and for one night, chose humanity over hatred. This story captured the essence of what brought people to that October breakfast. Just as those soldiers had done decades earlier, those present desired to put aside differences, enjoy a wonderful meal together, and build bridges across the divides that too often separate us. Looking Ahead The next Niagara Foundation community breakfast will take place in 2026 and will feature a panel discussion on fasting practices across different faith traditions. While no date has been set yet, the event promises another opportunity to learn, connect, and discover the common threads that run through our diverse beliefs. Whereas our world often emphasizes what divides us, gatherings like these remind us that our shared humanity is stronger than our differences. Sometimes it takes a story about Christmas—told in October, in a Muslim community center, to a room full of neighbors—to help us remember that truth. To learn more about the Niagara Foundation and upcoming community breakfast events, visit their website .
By Rev. Dr. Carolyn Scanlan-Holmes October 14, 2025
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By Betty Brandt October 13, 2025
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By Rev. Dr. Carolyn Scanlan-Holmes September 30, 2025
World Communion Sunday 2025
By Rev. Dr. Carolyn Scanlan-Holmes September 24, 2025
Dear Friends, Please read these two important announcements: First: We’re excited to share that The Garden has now officially moved into our new home at 7171 North Pennsylvania Street, Indianapolis, Indiana 46240. This is a joyful new chapter for our community, and we’re so grateful for the ways you’ve helped us grow into it. If you give to The Garden through your bank, IRA, or BillPay service, please take a moment to update our new address with your financial institution so your gifts continue to reach us smoothly. Second: We hope you will be with us for our Annual All‑Church Meeting on Sunday, October 5, immediately following the 9 a.m. service at the church. As a United Methodist congregation, this is one of those “official business” gatherings we hold each year. It’s short and simple—we’ll share financial updates, answer questions, and take care of the necessary business of being a church family. Even in our untraditional way of doing things, this meeting is a reminder that we’re in this together—tending The Garden with love, transparency, and care. With gratitude and joy, Carolyn and The Garden Leadership Team P.S. Please reply to this email if you have any questions we can answer!
September 24, 2025
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